I am Mama Pedro Juan, speaking in Seishua. 
April 25 2009.

Here we are on Planet Earth.  I want to tell you that we all live on the same planet, and so we must all listen to the commands of the Mothers and Parents who grant us the Earth.

The Sierra Nevada is itself the natural law that keeps the world alive, and is fully aware

Nulkukeje (the essence of the Sierra Nevada) is a Lord who knows the whole of the Law.  The Mother told him that he is in charge of manifesting her thoughts.  Nulkujaluwa (the Sierra Nevada) is the material manifestation of the Law.  Our place is here taking care of it.  She said that the whole of the Law of Nulkujaluwa is contained in nature itself. 
Seishua (this sacred site) was also created by the Mother and knows the whole of the Law.  It must warn those who are thinking of doing harm so that they understand that they cannot destroy the seas and everything that exists.  They are not the owners of the world.  There is a high environmental authority, which takes the form of a high mountain, which keeps watch against the intrusion of disruption and corruption.  Now we find ourselves in contact with the enemy of the mountains.
The mother gave form to the spirit-essences of the mountains so that they would protect us against everything harmful.  From the beginning they were ordered to take care not only of all the foods of the Earth, but also of women and of children, who are the future.
Nulkujaluwa also shares this responsibility, and I know is the Father responsible for the defence of knowledge and protection of the Younger Brothers.  That is what the Mother ordained All species, all creatures and all plants, have their Mothers and exist under the authority of Laws, and the whole of the Law is expressed in the Heart of the World.
The Mother gave us physical form, with a heart so that we might live, and ordered nature in the same way. 

Now we are destroying every type of vegetation and the Mother feels this like an amputation, or tearing out her heart.  To that extent the Mother is like us.  Our Elders know this.
Our ancestors taught to us that the forests cannot be felled.  There are trees that cannot be cut.  That rule has existed from the origin and protects the Fathers and Mothers of nature from generation to generation.  These trees still exist.  We understand the physical reality of Nulkujaluwa. 
Kuibis (Mamas who live in the dark) that do not eat raw salt or conventional food, are the most important observers of Nukujaluwa.  We listen to them and know that the armed groups that are now here are making nature itself sick. 
The whole of the Law, all norms for the present and future, is in Nukujaluwa and we have trained our young people to follow this.  The eizuamas must be not be touched.  But there are some people that do not listen to what the Mother said about eizuamas, who think “we can walk Nukujaluwa and the high peaks.”

Our Younger Brothers can join in our work

The Younger Brothers also have their eizuamas, and some of them do prepare themselves, though in a different way.  I believe that it is important to do this, and not only do it in theory but also in practice, and I want the Younger Brothers to listen to what we say and not continue causing damage, or nature itself will finish us off.  That is why we speak to the Younger Brothers.
Originally there were no strange things like airplanes intruding, and this intrusion has an effect on nature.  We must also tell you that tuma (ancestral divination stones) must not be taken out of the ground.  We behave respectfully but the Younger Brothers do not.  As soon as they see something in the earth they grab it.  They are taking advantage of the frailty of nature, and the Mother does not resist, but… This is what we Mamas of the Sierra Nevada want to make clear to the Younger Brothers.
The birds have gone from us, because the Parents of Teyuna (the humming bird, the Lost City and the spirit guardian of the tumas) have been taken.
Everything that exists on earth exists not only in eizuamas, but in all the sacred sites right down to the beaches.  We were told this by Father Serankua. 
All the sacred sites protecting nature are untouchable. Teyuna (in this sense, specifically the Lost City) is the owner of tumas and of the granting of names and of sewa (the small stone symbols of traditional knowledge).  Teyuna has a part to play in the world.  If Western society wants to have sewa, if they want to work well and help the natives of the Sierra Nevada, there are stones that we can provide. Teyuna is the owner of the Earth, and these stones are the property of Teyuna.  They cannot be collected by anyone but only by those in charge.  Tourists are gathering these stones and we say to them that they do not have authority to do that.
The sea also has stones and shells that we can gather. 

The water cycle is broken.......

 

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